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There is no need to fight with the mind. There is a smooth relaxed way. Thoughts mostly have to be tackled with thoughts first. When you watch your thoughts do not put too much concentration between the eyebrows. Just relax. In a relaxed attitude you will watch your thoughts more easily and correctly. What is the use of this? Because the Real and unreal are connected and inseparable. The awakened state called Consciousness is the very basis of our unconsciousness.

Fear comes in because you do not want to lose your favorite ideas, not because these are valuable but because you are familiar with them. That is why any fear of loss is fictitious, without exception, but we still fear losing because we have been identified with those things, grasping and possessing. There is no compromise in this. If you succeed at doing this to some extent for days, weeks or months, you will be pleasantly surprised. You will get a better understanding. This is the cream of Vedanta—Brahma Satyam Jagat Mithya. Reality exists; the world is illusory. Illusion and Brahma, the Reality, are inseparable. You are leaving none, separating none, fighting none.

Faith gives you humility and the courage to persist. If you are persisting intellectually you will give up after ten days, but if you start with faith your persistence will be more stable and you will carry on. And at one point, all of a sudden, you may hit upon insight. Then in normal life you will see and understand things better. What is achieved on the inside will be achieved on the outside, in perfect proportion. Whatever degree of peace you achieve within you will experience everywhere.

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If you are genuine, prayer is a link between you and your God, between you and your Spirit. Prayer is not intricate; it is not complex or a high philosophy so that one could say, “I don’t know what prayer is.” Everyone knows prayer, even children.

God is your own, and if you believe and see it that way, if you see Divine Mother as your own Being, you will ask in a very normal way, not a remembered prayer or written recitation, but what you naturally feel. God and Divine Mother are more near and dear and intimate than anyone. Just ask—not out of pride or arrogance but in your own humble way—and God will hear.

You may have done great things and had adventures, but let me ask a simple question: What is the state of your mind now? The results will show what you have been doing. If your mind is restless, sad, disturbed, worried, tension-ridden or vengeful, you have not done much. You have been, as if, digging a well a few feet here and there, but not found any water.

Your very mind, which is disturbed or ambitious, restless or noisy, has the capacity within it to relax and be placid, peaceful. Once you exhaust your mind through various methods, purifications and austerities, the Light shines forth. God appears.

—Swami Amar Jyoti

Featured Satsang in Light of Consciousness—Journal of Spiritual Awakening, Vol 13#3, Autumn 2001.

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